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nEWAR: nOTICE bOARD

wANNA lEARN!!! wANNA lEARN!!! wANNA lEARN!!!
pRACHALIT nEPAL sCRIPT

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nEWAR: eRA

Newar Men and Women dancing in the streets of Yen (येँ), during New Year 1127 celebration

nEWAR: nATIONAL sONG

jIGU dESH cHA yA cHA jITA aTI yA tHULI yA kI oHO.. gULI yA -gULI yA
jIGU dESH dHAKA gANA dHAEGU mAADAI tHAANA hA...AE tHO tHENG dUKHA mEAGU cHU dAI
jIGU vHAE wO kALA gANA sANSKRITI dU jIGU dESH wO kHA jI sAADAN aANA dU
jIGU dESH...
tANA dHAIGU cHU kHA mANA dHAIGU cHU kHA nA jIHE jIGU jEEVAN hE jIGU kHA
jI sINA wAANA sAAN jI jUYA lYANIGU jIGU dESH sIWAYAE mADU mEAGU jIGU
jIGU dESH...

tHE tRIBE: nEWARS

Newars itself not said, but in the past, the people of Kathmandu Valley i.e. Kantipur, Lalitpur & Bhaktapur, goes far distant for a long period for the business proposals, those people used to say Newars to the people living inside the Kathmandu Valley of their own community, in the opening days of living inside the Valley. Today, we now well known as newars either we aren't in valley or aren't in our tradinational occupations. But, of cource, the ranges of cultural values & traditional values always directs us to remains that we, who must fight for the land & struggle much for the mother tongue whatever the next, in the play part of the vast globalization.

One thing we should remain that almost all the civilization got their present values & attitude from the long sitting at the bank- side of the river e.g. bank of the Nile river etc. But we got our civilization not from the bank of the riverside but, of course, from the huge pond.

Great scenerio of the pond attracted the Lord Mahamanjushree. He, then though that why shouldn't I make people to living here. At the time he who cut-off the southern sided part of the pond with his sword. Water flooded like the stream of the waves. So many aquatic, as well as, aerial animals migrated for their next appropriate habitat. At the same time, Mahamanjushree felt that the one, creature is still remaining inside the water. He, who request him to leave the pond. But the creature said that he, the ugliest creature of all & unable to get-off on the surface due to this reason. Then. Mahamanjushree was made a promise that not to sight him during the time of arriving from the pond. So many things were running inside the mind of Mahamanjushree that how much it is uglier than the oher living creature on the earth. Normally, everyone should have such blinkings in their mind. He then sighted in the way of small pore of the closed eye. But the creature knew that. And a new problem was created..................

Mahamanjushree saw only the upper part i.e. above the neck including its two hands catching the two serpents whose heads were inside its mouth, seems it was chewing them. He then did several requests to forgive him for his blunder mistake but a blamed was punished through the sentiments of broken belife towards the Mahamanjushree.

Since then, on this memory Mahamanjushree made the Newars to make its sclupture above the main entrance door of the each temples. The sculpture is made on the TORAN so called in newar & the creature is well known as the CHEEPU. Today, we can see the art of Cheepu sculptured on the TOran in every temple on its main entrance door at above.


Newari" is vulgar term for the true name "Nepalbhasa" or "Nepalese"

- Dharmaditya Dharmacharya

(in a letter to Silvan Levi)

---

The Newars speak Nepal Bhasha, a Himalayan language of Tibeto-Burman branch of the Sino-Tibetan group. It
has been incorrectly called by the 'Newari' by westerners & non-Newars ot Nepal. From the very beginning of history of Nepal it has been known as Nepal Bhasha. According to the research findings on this language it is proved that Nepal Bhasha shares the feature of Kirat and Tibetan dialectsof Northen Himalayas. The colloquial term used by the native speakers is Newaah Bhaaye. It consists of five major dialects and several sub-dialects spoken by Newars living throughout the country. Literature Extant
Historical evidence indicates that many Nepal Bhasa words are found in Lichhivi inscriptions. Hence it has been assumed that the writings on this language was resumed from the early Malla period (9th Century) and it was adopted as the public language of Nepal. In the manuscript of 'Nidan' (901 A.D.) the date has been written in Nepal Bhasa- (Kwoyeya pwalam mikhaya pwalam sambat nepalaya thuli) . The concluding line of 'Tathagat Guhyak' manuscript (1104 A.D.) shows Sidhayeka juro (here it ends). The Guthi documents (1114 A.D.) found in Rudravarna Mahavihar in Lalitpur, also indicates a long description written in Nepalbhasa Hence, from the very beginning of 12th century, Nepal Bhasa was used as independent language of expression. The stone inscriptions found in the courtyard of Vajrayogini Temple of Sankhu (dated 1173 A.D) and copper inscription found in Kasthamandap (dated 1374 A.D.) are the oldest monuments in Nepal Bhasa.

nEWAR: fESTIVALS

Newars' festivals start from Gathanmugah and ends in Sithi Nakhah. Therefore Gathan Mugah is also known as Kayahmacha Nakhah ( the son festival) and Sithi Nakhah is also known as Mhayamacha Nakhah (the daughter festival) in Newar culture. No festival is observed in between Sithinakhah and Gathan Mukhah as the farmers are busy in the their work at that time. The festivals celebrated by the Newars are related with their places and lives. Thus through the festivals observed by the Newars, one can know many things about them.

Gathan Mugah (August)
It is festival of cleaning. Since farmers are busy in farming in rainy season, they do not get time to clean their house and even take bath and wash their clothes.Thus as their work finish by Gathan Mugah, they take bath, wash their clothes and clean house in Gathan Mugah. On this very day, girls throw all their playing dolls. Every corner of a house is cleaned and incense is burnt to kill insects. Chahray angu (a ring made of metal alloys) is wore on this occasion. In evening, effigies of Gathan Mugah are made from green reeds. They are dragged out of the town and burnt there.

Gunla Dharma (August-September)
Gunla is a month according to Nepal Era, which falls in the middle of monsoon (August). This month is considered as holy Buddhist month. Day in day out , whatever the weather may be , devotees visit buddhist monasteries, courtyards and shrines every early morning by playing Gunla Bajan. Gunla Bajan includes Dhah and Naykhin accompanied by cymbals and shwam.

Gunhu Punhi (August- September)
Gunhu Punhi is one of the most significant festivals of the Newars which lasts for 9 days. First day, known as Gunhu Punhi, the Newars drink broth consisting of spouted mixed cereals. Everyone gets doro, a protection cord tied in one's wrist from the brahmans. On this day, food is offered for the frogs in farms, which is known as Byanja Nakegu. Saparu is the second day of Gunhu Punhi. On this day people, whose family member died in that year, dressed up as cows parade in the town. It is believed that cows help the departed soul to enter the heaven easily. Other remarkable thing is humor and satire presented on this day. Last day of Gunhu Punhi is Krishnastami, birth anniversary of lord Krishna, an incarnation of lord Vishnu. Various dances in various parts of the valley are performed in between.

Pancha Dan (August-September)
Pancha Dan is observed by Buddhists only, especially by Shakyas and Bajracharyas. Buddhist antiques are displaced and gigantic effigies of Dipankar are parade around the town. However, the main highlight of the festival is the giving away of alms to Buddhist monks.

Kumari Yanya Punhi (September)
Yanya Punhi is dedicated to lord Indra, the king of heaven. This is a week long festival which begins after the erection of Yosin, a ceremonial pole. The main feature of this festival in Kathmandu is a week long display of gigantic mask of Aakash Bhairab and procession of Kumari, the living goddess along with other two living gods Ganesh and Kumar.

Mohani (October)
Mohani is observed for two weeks. It is observed with great joy. Barley seeds are planted on the first day which is known as Nahla Swanegu. It is nurtured for nine days. On the day of Astami, koochhi bhoya (a feast with two manas i.e. about half kilo of beaten rice) is eaten by gathering family members. On Nawami, (Syakotyako) Durga is worshipped with goats, cocks sacrificed. Nahlaswan i.e. the fresh shoot of barley is also offered. The concluding day of the festival, i.e. on Chalan, processions with scimitars takes place in various places o f the Newar settlements, which is commonly known as Payah.

Kija PujaSwanti (October-November)
Tihar, the festival of light lasts for five days. Swanti stands for Swanhu Ttithi which means three days in Nepalbhasa. Among five days of tihar three days are mainly celebrated. On the day of Laxmi puja, Laxmi, the goddess of wealth is worshipped and in the evening lights are burnt to invite Laxmi. Mhapuja is the day of worshiping one's body. This is the new year's day according to Nepal Era. Kija Puja , the last day of the swanti, is dedicated to brothers. Sisters worship their brothers on this day.

Sakimila Punhi (November- December)
Sakimila Punhi (Sakimana Punhi) or the full moon day of boiled arum is the festival of eating arum, sweet potato and fried grains. Halimali Bwayegu (exibiting figure designs of fried grains) with Dapha Bhajan or Dhalcha Bhajan (chanting religious hymns) takes place in the evening in every section of the settlements.

Bala Chahre (December)
This is the festival of scattering seeds (sadhbew) and praying for the souls of the departed in Pashupati, Kathmandu. In many places it is celabrated by gathering the members of Milah Guthi (a kind of social association) and banqueting together.

Yomari Yomari Punhi (December-January)
It is post harvest festival of worshipping the newly brought rice and Annapurna, the goddess of grains, for good harvest. Yomari Punhi lends its name from Yomari (a typical steamed cake of rice flour dough stuffed with a mixture of sesame and molasses), which is offered in Dhukoo (store room) and eaten on this day. In the evening kids go around the neighborhood to beg Yomari.

Ghayh Chaku Sanhlhu (January)
Also known as hamoh sanhlu, this festival is observed according to solar calendar. On this day, people take bath early in the morning and offer sugar candy, pills of sesame and molasses etc to their priests. They too eat yams, spinach, sweets of sesame and molasses to warm their body. People rub mustard oil over their bodies in the sun.

Swasthani Bakhan Kanegu (January-February)
In magh month, from mila punhi (full moon day- Jan) to seeh punhi (full moon day-Feb.) Swasthani Bakhan (Swasthani Story) is recited every evening for a month. it is believed that worshipping Swasthani brings happiness in life. There is a belief that Parbati succeed to get Mahadeva as her husband by worshiping Swasthani.

Shree Panchami (February)
Shree Panchami or Basanta Panchami is concerned in honor of Saraswati, Hindu goddess of learning. Artists, teachers, students gather at Saraswati temple in different places. Buddhists worship Manjushree on this day.

Sila Chahre (March)
There are 24 Shivaratris in a year, among which Sila Chahre is celebrated as Maha Shivaratri. Shiva is worshiped on this day. people take bath and fast on this day. People who stay awoken for the whole night get success in every works.


Holi Punhi (March-April)
Holi Punhi, the festival of color begins officially with the raising of huge ceremonial pole at the Basantapur of Kathmandu. Though celebrated for a week, holi punhi or (full moon day -march) is the main day. This festival is belived to be observed since the period of lord Krishna. People play with water and color and roam around the streets in this very day.


Pahan Chahre (April)
Pahan chare or Pasa Chare is specially observed in Kathmandu only. On this day, Mahadev in the form of Pisach (Lukumahadyah) is worshipped. Thus the festival is also known as Pisach Chaturdasi. Different palanquin circumambulation takes place in Kathmandu for a week.

Bisket Jatra at ThimiBiskah Jatra (April)
The word 'Biskah' or 'B isket' is said to be derived from 'Bee Sikah', which means 'after death of serpents' . It is said that this festival was begun to celebrate after after the death of serpents, serpents described in various legends. Even though it is said so, from various chronicles, sacred writings, inscriptions and the culture of Bisket, it is known that it was not used in the sense of death of serpents. This festival is celebrated mainly in Bhaktapur and Thimi with Chariot festival, tongue boring festival and with music and dances in other parts of the valley as well.

Machhendra Nath Jatra (May-June)
There are two Machhendra nath festivals, namely Rato Machhendranath (Bunga dyah) Jatra and Seto Machhendranath (Janmah dyah) Jatra. The main features of these festivals are pulling of a huge four wheel chariot of Machhendranath. The former, observed in Lalitpur, starts from Pulchowk and ends in Jawahlakhel, where ritual display of legendary vest (bhoto) takes place. It is observed for a month. The later, observed in Kathmandu, starts from Tindhara and ends in Lagan.

Swanya Punhi (May-June)
Budhha Jayanti- full moon day April/may is the day of birth, attainment of enlightenment and death of Lord Budhha, the light of Asia. On this day worship of Budhha takes places in Buddhist monasteries and specially in Swambhu Stupa of Kathmandu.

Sithi Nakhah (June)
Sixth day of bright lunar fortnight is dedicated to Lord Kumar. This is the day when Kartikeya Kumar (Sithi Dyah) was born. On this day, people take bath and houses are cleaned. Wells and conduits are also cleaned on this day, this is also the day of eating Chatamari- a typical rice flour bread and Wo- a flat cake of mashed lentils. It is the last festival of a year that the Newars observe.

nEWAR: cUISINES

Of all the Nepalese people, the Newars celebrate the greatest number of festivities and feasts. They are known for a immense variety of cuisines they prepare in many occasions. Newar food can be divided into two main types.

1.Daily foods- Jyona (Lunch), Beli (Dinner).
2.Bhoye- Banquet having a number of dishes with systematic arrangement in order.

The main dishes of the Newars are as follows-

Appetizers/Snacks
Chatanmari-It is something like what you call pizza. It is prepared from rice flour with minced meat or egging topping or also can be prepared plainly. It is mainly eaten in Digu Puja.
Wo-A flat cake of mashed lentils with or without egg/minced meat topping.
Samay Baji- A ritual set of five dishes representing Pancha Tatwa. It constitutes Baji, Samay (flattened rice), chhoyla (roasted meat), sanya (smoked fish), palu (sliced ginger) and aila (wine).
Chhoyla- Spicy meat, ether roasted or boiled known as haku chhoyla or mana chhoyla. It is generally served with flattened rice and homemade wine.
Sukula- Dried meat diced and spiced.
Tahkha- A jelly-like meat.

Main Dishes
Jyona/beli-Boiled rice. Usually these words stand for a set of rice, and curries.
Ken- Lentil soup served with rice.
Wauncha- Green vegetables, especially mustard/spinach in feasts.
Boobah- Bean curry.
La- Meat curries, various verities : Pukala (fried), Gorma (white jellied meat), Dayakala (curried meat), for instance.

Relishes
Sanan- Pickle, usually hot.
Sanya khuna/ Nya khuna- Jellied fish soup.
Paun kwa- Sour soup made from hog plum.

Dessert
Juju dhau- Yogurt of high quality.

Sweets
Pachinta mari- Sweet made of wheat flour and sugar, a must in Pastah Bhoye (high class wedding feast) which is taken away to home.

Drinks
Thon- White beer, made of fermented rice. It too has some types : hyaun thon (red one), taku thon (thick one) etc.
Aila- Colorless homemade liquor.